In August, I moved to Lawrence, KS. A wonderful town. Frankly, I don't consider it Kansas; I have to remind myself I live in Kansas. Artistic. Creative. Liberal. Environmentally & socially conscious. Diverse. An emphasis on intellectualism & the academic. Internationally aware. Expressly postmodern. In so many ways, Lawrence feels right to me; it feels like home.
I came to Lawrence on a hunch that God is relevant here... still relevant here. And my hunch includes the notion that to invite people to interact with God & spirituality is to use new words, different metaphors, fresh practices. I do believe that Jesus fits in this place, but maybe not in a way that people thinks he does, or in the ways people are trying to make him fit.
I am a part of a House Church in Lawrence. And we're figuring out what it means to express things just a little bit different.
When
Annie and I were initially figuring each other out, she asked me a question I appreciated, but wasn't sure how it answer: 'When you tell a stranger on an airplane that you're a house (church) pastor, do they turn away awkwardly? Or are people receptive and curious?'
I think I responded that people either are intrigued to know more or quickly change the subject. But hey, isn't that always the response when you begin discussing spirituality with a stranger!?!
As I think about the question more, I would say the overall response has been in one of three categories: indifference, misunderstanding, or stereotyping. I must say, I deeply appreciate those precious few who genuinely turn to me and ask: 'interesting. tell me more about that.' It's not easy pressing into the unknown, attempting to do something fresh and a little bit outside the box. Most of the time, I flip between two thoughts: this really is silly & unnecessary... or... yes, this really is good & true, and I'm not doing a damn thing about it.
A few weeks ago, I read these words on
Rustin's blog. Absolute life to my soul:
“Experimental groups seeking to engage the Christian faith in a postmodern context will often lack the resources, profile or success record of the Boomer congregations. By definition, they are new, untried, relatively disorganized and fearful of self-promotion. They reject the corporate model of their Boomer forebears, and thus do not appear, according to existing paradigms, to be significant. But don’t be fooled. Somewhere in the genesis and genius of these diverse groups is hidden the future of Western Christianity. To dismiss them is to throw away the seed of our survival.”
–Gerard Kelly, RetroFuture (as quoted in The Shaping of Things to Come)
Maybe somewhere in our genesis and genius good, true things will be planted.