(If you're unfamiliar, we daily share songs that we feel, for whatever reason, merit starting your day listening to. It's my homepage. It should be yours as well.)
As I listened to the song and connected with it, I realized that I had some thoughts I wanted to share, but felt that my blog was a much more appropriate venue.
This song stirs me and it grieves me. The tune evokes a deep passion and resonance, yet I am all too familiar with the brokenness to which the lyrics point. We are all broken and shadows of who we are made to be. My story is a story of wounding and being wounded; it seems that every relationship I have is marred with the pain of being cut as well as cutting.
We live as tragic beings.
This song connects with me on such a deep level because it elicits a question (often in the form of multiple questions) that I find foundational to the human experience: "Why are things broken?"
(Why are things off? Why am I off? Why do I get the nagging sense that things are what they're fully supposed to be? Why do I feel disconnected to God, to others, to nature, and, frankly, even to myself?)
We see the violence within the world and we ask these questions. We see the violence within ourselves and we ask these questions. We see pain, failed relationships, wounds, poverty, addictions, etc ad nauseum, and we ask again and again and again these same questions.
We grieve the human existence, and we do so because we know that things are quite right, not what they're supposed to be. There is something within us that points us back to when things were right, did make sense, were in order.
I find it appropriate that this song is posted on a Sunday, which at least in our culture influenced by Judeo-Christian thought and practice, is a day of spirituality and religious pursuit. It is a holy day. If our theology and spirituality are to have any sort of weight in our lives, if they are at all going to inform the way that we think about how we live, then they must speak to the reality of the evil and brokenness that we are far too intimate with.
So, I offer these words by Frederick Buechner as a sort of meditation or reflection in light of the tragedy of today's song:
And finally the Gospel itself as comedy - the coming together of Mutt and Jeff, the Captain and the Kids, the Wizard of Oz and the Scarecrow; the coming together of God in his unending and glory and man in his unending littleness, prepared for the worst but rarely for the best, prepared for the possible but rarely for the impossible. The good news breaks into a world where the news has been so bad for so long that when it is good nobody hears it much except for a few. And who are the few that hear it? They are the ones who labor and are heavy-laden like everybody else but who, unlike everybody else, know that they labor and are heavy-laden. They are the last people you might expect to hear it, themselves the bad jokes and stooges and scarecrows of the world, the tax collectors and whores and misfits. They are the poor people, the broken people, the ones who in terms of the world's wisdom are children and madmen and foods. They have cut themselves shaving. Rich or poor, successes or failures as the world counts it, they are the ones who are willing to believe in miracles because they know it will take a miracle to fill the empty place insider them where grace and peace belong with grace and peace.
~ Frederick Buechner, Telling the Truth
